Making it THE Year
[Editor’s note: As a memory of my beloved brother Shaya, I would like to continue sending out his pearls of wisdom that he has shared with all of you in the past. For some of you this may ring a bell and for others it may appear to be totally new. May the learning of Shaya’s Divrei Torah inspire us to change our ways and thereby give an Aliya to the neshama of our dear beloved Shaya whom we miss so much. A special thank you to Aaron Friedman for always looking over the divrei torah.]
In Parshas Eikev, we read the verse stating that Hashem’s eyes are on Eretz Yisroel "from the beginning of THE year to year's end" [mayrayshis HAshana vi'ad acharis shana].
Rav Shimon Schwab asks, why, when the Pasuk refers to the beginning of the year, does it refer to it with the "hay," HAshana [THE year], whereas when referring to the end of the year, the pasuk simply writes shana [year] without the hay?
Rav Schwab answers our question based upon the following Gemara in Rosh Hashana [16b]: The Gemara learns from our Pasuk that "any year that begins as a 'poor' year will end with riches and blessings." What does the Gemara mean that a year 'begins as being poor?' Rashi explains that Klal Yisroel 'make themselves poor' by davening a lot. [How does our davening a lot make us poor? Rav Hopfer explained to me that one of the main Yesodos [fundamental concepts] in davening is to realize and acknowledge that everything we have is from Hashem. All of our wealth, cars, and houses, etc. are gifts from Hashem. If we recognize this idea during davening, we are 'making ourselves poor', and will then 'ironically' have a prosperous year].
Based upon the above Gemara and Rashi, Rav Schwab explains that when referring to the beginning of the year, the Pasuk uses the "hay," since when Klal Yisroel are davening a lot and are on an elevated spiritual level, it is THE year i.e. a great year. But once the blessings have already been bestowed on Klal Yisrael, our human-nature-tendencies cause us to slip back into our old habits, and the year ends as just another regular year. Therefore, there is no "hay" to connote this unfortunate phenomenon.
I think many of us experience this phenomenon at some point in life. We start a project or goal and work very hard on it, be it Daf Yomi, other learning sessions, or breaking a bad habit, but then the inspiration leaves us and we slip back into our old ways
What is the remedy to this? How do we combat this phenomenon to make our whole year a "HAshana" year? Two pieces of advice: 1. To try to develop a love and joy in whatever it is that we are working on. When a person does something with joy, [s]he connects to it, and becomes attached to it , and will continue doing it. 2. Davening. One place in davening where we can have kavana to plead with Hashem to help us combat this frustrating habit is in Shemoneh Esrei at the beginning of Baruch Aleinu. We say, 'Bareich aleinu Hashem Elokaynu es HASHANA hazos.' We can intend in that bracha to ask that Hashem bless us with the stamina and fortitude to make the whole year into a "HAshana" year!
As the year is drawing to a close, may we all merit to complete it on the high note on which we began on Rosh Hashana, and thus make the whole year a "HAshana" super productive year.
{Editor's note: If I can add just one point to Shaya's dvar torah, which Shaya already alluded to; don't wait until the next year! Don't say, I already ruined this year, I'll be better next year. Make THIS year great again! Don't be like people who say I will start my diet tomorrow! Start today! As Benjamin Franklin said, "Never leave that till tomorrow which you can do today."
Have a great Shabbos!}